We take the Pacific Coast Highway, California State Route 1.

It is a rare thing, having the time to pick the route for pleasure rather than speed, and I relish it as we swing around curves and are suddenly confronted with the ocean, which lurks to our right at all times. The sharp cliffs and sandy beaches alternate for the first few hours. The road is lined with cars pulled over to take pictures and then cars pulled over so that their drivers can put on their wetsuits and get in the pictures. We talk, and look, but do not stop. We have enough pictures, I think, in our minds. I remember moving to Asia, almost a decade ago, without owning a camera, claiming to remember things. Three months later I bought one, not for my own gain, instead so that I could show those far away my Tokyo sights. Our winding trip down the PCH will be similar to those first three months, in that I do remember it but there won’t be any pictures to show, and the memories will fade on their own, with time.

When living in California it is good to travel with those who do not, as a reminder of the beauty we may have become inured to . The coastline is gorgeous, and the three hours longer that it will take us, versus Highway 5, will change nothing in our day, would only narrow the breadth of topics we cover.

It is July, and we drive along the Pacific. My companion will, by the time she reaches San Diego and the guest room that awaits, have driven the entire west coast of the United States in three days. She will have stopped, in Portland for an evening, in San Francisco for a day, in Venice for dinner. She will have seen, in one stretch, a coastline I have only seen in pieces, or from airplanes. Leading the Subaru through the winding curves of the coast just south of Mavericks I catch glimpses of the waves while she looks out the window. This is my gift to her, a few hours away from the wheel, and it is a small enough present, but in a good location. More advantageous I think than having a friend drive the bare miles of Texas or Oklahoma, where the sights are repetitive, the road less demanding.

We make good time, save for when we are standing still, and we remember things we haven’t told each other. It’s been a year since our last meeting, and nearly four since we last lived in the same city, since we last had no urgency to our actions, no pressing sense of time.

In Shanghai life was like this often. The city would open up on weekends, our responsibilities fled with Friday’s close, and we would spend afternoons on the grass at the SRFC. We would enjoy the smog of evenings from someone’s balcony, or a bar, before heading out to dinner via scooter, taxi, and bicycle.

On the Pacific Coast Highway we pass through small towns built by long-ago surfers, where there are no gas stations. We pass through coastal towns with colleges, universities to their name, filled with clusters of students here for summer classes, or who have remained to be near the beach. Later on, coming south, we pass farming towns and air bases, long dusty tracks where people race their pickups along behind us and then, rather than passing, veer into a field. Where people in Civics just off work head into town on the long stretches of highway bordered only by green.

We end up back by the ocean, winding through Malibu. I drive while she looks for multimillionaires, or their houses. It is absurd, really, to change so quickly from one to the other, from surfing collective to farming town to mansions, and we drive on without pause, hungry for dinner and friends, for a break from the road. I have only been on it one day, but the memories of road trips come back easily, and I am glad to be stopping in Los Angeles, rather than continuing on to San Diego, to New Mexico, to Texas and beyond.

In Venice we find welcome and dinner. The weather is perfect as the sun sets, warm with a breeze. As we stand on the sidewalk before the restaurant we look at each other, companions for a day, and smile. Here we are, on Abbot Kinney in Venice, a place unlike where we woke yet more unlike where we’ve been in between.

I hear distant friends wish for air conditioners, tired of their summer’s humidity and temperature. These faint desires barely penetrate my house, where the windows remain closed to keep out the chill wind. They are the desires are of some other place, unfathomable in San Francisco.

In conversation today a friend mentioned how hard it was for him to make time to travel, to leave his normal routine. I agreed, being scarcely able to imagine other locations, much less see them. We are two people prone to settling in, I said, to routines that are of us rather than of the place we inhabit. In Beijing we did much the same thing as Shanghai, or as Tokyo. We did much the same as last month in New York. The idea that there is a global common of airports, cities, parks and restaurants, bicycle rides and museums, long postulated, is indeed true. We are wrapped up in our location and have trouble stepping quickly out of it, or even remembering that such steps are possible.

But we move, he shot back, we move more than anyone we know, up and down and around and around this blue planet, to strange cities and strange cultures, with jobs and without, before our friends and after them, until we have almost no home, no single place with any deep attachment. How then can we be simultaneously sedentary, so unaware of the possibilities of weekend travel, when we are vagrant, groundless?  He does not know.

From Vancouver I receive an emailed answer that penetrates the fog, which is also one.

“China seems so long ago,” writes a friend from my first years there, “like a dream, I wonder if that was me.”

Houston’s humidity, Tokyo’s hot concrete, even New York’s sweat-filled excursions of a scant month ago are hard to recall from the fog of July. I know them, from personal experience, but my body does not remember the heat, can not bring back the memories to my skin. We may move, all of us, in circles large or small, but where we are is what we see. My friend in New York, like myself, travels more than he admits, to Maine one weekend, to New Jersey the next. I do to, to Seattle, to Los Angeles. The problem is separate, and simple. From his air conditioned office and my socked in desk on a Tuesday these voyages are hard to remember, and our bodies are no help.

“I’m living in my head,” my friend confides, “like old times in China.”

We are half creatures of the world, exploring and learning as we can, and half reluctant cohabiters, uncertain of our joy in other’s company. The balance is a delicate thing, a scale fine enough to be tipped by weather.

In fourth grade, at Waldorf school, the tetherball rankings went down into the thirties, with a complex system for challenging those above at morning break and recess, or before the busses after school. By sixth grade the scene had shifted and wall ball, played with a racquet ball against the school’s yellow rear, was the kingmaker.

In two thousand ten the children yell and run and I try to understand their games. Outside of the Shaoxing train station they play a strange version of freeze tag while I cart my suitcase up the low concrete stairs. The frozen child counts down and, if not re-touched, becomes the “it”, the chaser. In San Francisco they streak down the sidewalk, an aunt or family friend repeating one line over and over without using either of their names. “Do you see the sign,” she says of the red man blinking as they approach the intersection with eyes only on their race. Around the lamp post they spin and back again. I step aside, laughing. I am certain they do not see the sign. As they sprint back past her still warning form I wonder how long it would take them to join the Shaoxing game? Mere moments, probably. Children do not have the restraint that we do. And having it, we call it fear.

Could that be what we’re wanting, remembering youth so fondly? Not the game itself, but the lack of fear in challenging the eighth best tetherballer in school, a seventh grader, to a lunchtime battle? The lack of fear of injury, or humiliation. Indeed it’s opposite, eager acceptance, or perhaps total blindness to risk. Yet that is not true, and the humiliation of not scoring a point against an older student was well known. But the rewards for bravery were so tangible in the oral rankings every student knew.

This weekend I saw my cousin, six, on video chat. It was the first time she’d seen herself projected, or me. The first time she’d seen me at all in a year, more. Around her the adults watched, impressed by the technology.

“I found a bunny in an egg this morning,” she told me.

“Really?”

“It’s orange and fuzzy.”

“What’s it’s name?” I asked her as she raced off to find it.

Last year while he was bored at a reception I handed another boy my iPhone, which he’d never seen, a baseball game on the display. He grabbed it and sat down, experimenting with the tilt and tap controls. The timing took him several tries, but the understanding of what he needed to do barely a second. The context of my conversation with my cousin, or of the baseball game, mattered not at all. Were it in my power to place either of them amidst those Shaoxing children, or vice versa, would they be too stunned by context to absorb the games?

As I wandered Changsha’s back alleys last week, exploring half-abandoned railways, two girls playing some game of balance and chatter shouted at me, testing English words and my ability to respond. When I did so, in both English and Chinese, they turned away, back to their game. Their lack of surprise at my ability to speak Chinese, their entire manner of easy comprehension and acceptance shocked me because it seems globally so lacking in their elders. I think they would fit in well, those two girls in matching uniforms, at this street race in the Sunset. Indeed it is this comfort, this ease of exploration, pleasure at strange games, and quick acceptance of facts that I am often searching for with travel.

Perhaps it is not something that needs discovering, but remembering.

Title  from an Alphanumeric hoodie I once owned in Japan, whose tagline was “For adults with childlike eyes,” a classification I aspire to.

Returning to America I must remember many things, from the proper place for crossing streets to the inadvisability of discussing someone while they are standing beside me. Crosswalks are interesting artifacts, but remembering to use both them and common courtesy is part of my cultural re-assimilation.

Working in theaters in SOMA or the Tenderloin and walking home late at night, assessing danger is another.

Asia is, in most regards, a phenomenally safe place, especially as a westerner. Ask any expat in Shanghai how many times they have fallen asleep in a taxi and how many of those rides have ended poorly.  Their answer will reveal the carefree manner in which I once navigated the world. This is not to suggest taxis in San Francisco, Houston or New York are unsafe places to sleep. Rather it is a demonstration of the security and comfort that I found in Shanghai and Tokyo.

The dispute on Irving does not bring fear to me. Police were watching, and the perpetrator arrested immediately. A violent dispute between Asian gang rivals over the correct choice of phở shop is not the fear I remember, nor do I think it should be. The homeless man passed out on the steps to the Civic Center MUNI & BART station is the fear.

“Is he dead?” I ask myself. And then, more disturbing, “how would I know?”

Would I even notice, care, or act? I step over his sprawled form. He grunts something about money. He is not making music.

In the evening, after the show, I suggest meeting at a bar.

“Should I come get you at the station? Sixth street is sketchy.” The question is not chivalrous. It is born instead of a confusion, an awareness of how much I have forgotten. Is this neighborhood safe? Should I be worried for a woman walking alone? How should I solve this problem? This is the challenge of remembering fear.

In Shanghai we would walk home across most of the city at four am, certain only of our destination. There might have been desirable neighborhoods and less acceptable ones, but there were no areas to be avoided. There were no streets filled with drunk homeless men shouting. Drunk homeless women shouting. There were, and are, injured beggars, crippled children, destitute old men, but they do nothing more than occasionally bang their money bowls into passing arms and legs. In Shanghai the largest threats are bike thieves and pick pockets.

Looking at apartments in the Tenderloin in September we marveled at their size.

“The ceilings are so high!” we told each other, heads tipped back.

“It is cheap,” we acknowledged. The windows were large, and the ceilings arched overhead with delicate moulding. Spacious, almost grand, it was an apartment of a forgotten style, when buildings were built for the feel of the place, rather than the number of square feet or the view or the efficiency of use. We were not blind to modern improvements such as windows that would contain heat and faucets that did not clatter when running, but there was a majesty to this old building, to that wasted corner space where the walls curved, making shelving impossible.

“There were six sex workers on this block,” she said. I nodded. I was imagining telling her parents where we had moved, and their first visit. I was imagining walking home late at night, or waiting for her to. I was trying to remember how uncomfortable this should feel, how afraid I should be.

We decided the number of crack dealers and sex workers was higher than we would be comfortable with, sitting alone in the apartment waiting for the other to come home. We decided that it was not the kind of neighborhood we wanted our parents to see us living in. We decided the ceilings were pretty, but the landlord lackluster.

We moved to the Sunset, which is more Asian, more friendly, less dangerous.

A man was shot on our block.

Everywhere we go, we ask ourselves if this is a good restaurant, that a good bar, this or the other hotel a better deal. We constantly seek the places locals like, the normal, comfortable situations. We are not unique, other travelers seek this information also. It is the desire to understand, born of a suddenly obvious lack.

Returning to America after years abroad I find the challenges similar. Can I leave my bike on the street? Bring it into the bar? Take it on the train?

What is safe, and what is normal? Where are we again?

We humans settle in the same fashion as cats. Chelsie, the cat from downstairs, hops onto the bed to find the afternoon sun. She has explored the closet, the bed’s underside, and the kitchen, looked for new purchases and imports from previous dwellings amid the piles, and is ready to furnace, her fur heated by the long rays of November. She turns once, surveying the alternatives to her spot just beneath the pillows, finds none better as she pushes gently at the comforter, assessing it’s softness, and settles. It is the act of someone who has come to rest in this spot before, who is aware of the benefits, and ready to be where they are. I watch her, as her eyes close in those long blinks that mean happiness, and realize my lack.

In transit for too long, stripped of all habits save the most basic, coffee in the morning and communication before bed, I have lost track of the best spot to settle, of where the light falls longest. With only a month in this apartment in a new city, a new state, and then weeks in a country I had left, with four months this summer afloat, borrowing other’s dwellings, though grateful my soul knows not where to rest.

Re-reading Pattern Recognition on the flight to Shanghai, the layover in Seoul, I remember Gibson’s brilliance in Cayce’s disconnect, her continual lack of comfort. It is a delicate point, and one I had seen but not felt on previous readings. There is a time for all books, or a place, I’ve been told, in long walks through Tokyo, and I agree. They are not places intended by the writer, though those surely exist, but rather specific locations that allow the story to resonate with the reader’s situation. Reading In the Skin of a Lion the second time, in Shanghai in 2003, with the cranes all around and the streets dirty with the sweat of men working underground, laying water and sewage in the hot August nights, the sacrifice of those forgotten builders of Toronto became impossible to avoid.  On successive readings it is the dust of China that returns to me most vividly.

This sense of understanding given to books and ideas by our body’s similar experiences strengthens many things. Yet relying on our bodies this way means that when they have no mooring, no familiar spot in the sun, we too are lost, adrift in the things our minds take in and call forth.

Here in the Sunset years past those Shanghai evenings, with an apartment again to myself during the hours of sunlight, I wait for my soul to return, for my body to remember the place I do inhabit, rather than those that I have.